Our Gospel is taken from Mark 5: 21-43 and in this account, the sacred author began with the story of Jairus, a ruler in the synagogue of Capernaum who came to Jesus, pleading with Him to lay His hands on his only daughter, who was near death. This only means that time was of the essence. They must hurry to save the girl. However, as Jesus walked with Jairus, they had to press through a large crowd as the said crowd caused them a delay. Then in the midst of the crowd, there was a woman who had been bleeding for twelve years even adding to the delay of saving Jairus’ daughter as she caught the attention of Jesus. As Jesus was speaking to her, some people from the house of Jairus arrived and told Jairus that his daughter was dead. At this point, the story should end because Jairus only asked Jesus to save his daughter from impending death. Now that she was dead, there was no need to trouble Jesus anymore. But no. The story continued until Jesus raised up Jairus’ daughter from the dead.
If Jesus could bring back to life
Jairus’ daughter, could He do it to all our beloved dead? If yes, then why are
there only three recorded accounts that Jesus raised the dead to life –this
daughter of Jairus, then the son of the widow of Nain (Luke 7:11-17) and of
Lazarus (John 11)? Can we not say to Jesus, “Sana all”?
If we re-read the story of
Jairus, we can observe how Jesus was taking His time to respond to two cases
–that of the bleeding woman and of Jairus’ daughter. If I were Jairus, perhaps
I would say to Jesus, “Lord, please observe the first come-first serve basis”
or “Lord, mine is an emergency, a matter of life and death. You can go back to
the bleeding woman later after you heal my daughter.” But in the story, Jairus
was silent. He was patient because as a leader in the synagogue, he knew that
God’s time is not like ours. Surely, he was worried about his daughter dying
but he believed that Jesus would heal her, even if it meant raising her from
the dead. At the end of the story, we know that Jesus addressed their
respective needs according to His own will and in His own time and not
according to any man’s will and time. When it comes to the rising of all the
dead, it shall happen too in God’s time (1 Thessalonians 4: 16-17).
My dear friends, God’s timing is
something that we Catholic Christians should be aware of as we live our lives.
In life, we have good plans. We have our dreams. We want good things to happen.
While waiting for too long to make those plans and dreams a reality, we are sometimes
tempted to ask, “When Lord? Until when shall I wait?” It is only when we spend more
time in praying that we become patient like Jairus and finally receive from God
what we are asking from Him.
But it may happen too that even
if we pray, nothing happens. We become discouraged. When we are in this kind of
situation, remember, Jesus only raised three dead people to life according to
the Bible and all we can do is to wish, “Sana all”. It does not mean however
that because we do not get what we are praying for, God’s timing is not true.
Rather, it is God’s time for us to discern His will. (Ecclesiastes 3: 11
states, “God has made everything appropriate to its time, but has put the
timeless into their hearts so they cannot find out, from beginning to end, the
work which God has done.”)
Let me end my homily with an analogy. Music many say is based in time. It has a steady, recurring pulse called the “beat”. I do not know how to read sheet music but I know that time signature gives a song its beat. To get the beat, a musician should be familiar with the note which tells her when to play it and how long to hold it. But not all in the sheet music are notes; there is also what is known to musician as rest that tells her when to be silent and for how long to be silent or not play anything. Even the rest has a corresponding value and should be measured to get the beat and to maintain the timing of the music. In relation to God’s time, not all those who have waited shall receive what they have prayed for. There are times that God seems so silent. They may consider this as "rest" in a music and the only thing they can do is to acknowledge that He is God and He has the final say. It may not seem like things are going according to our plans but we must trust God that He is preparing us for something greater than what we desire. Let us just be comforted with the words of St. Paul (Galatians 6:9), “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.”

No comments:
Post a Comment